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The Great South - Down the Mississippi
The Labor Question
The truth of the matter is, I suspect, that the
planters, up to the present, have not been willing to become farmers. “These
people,” said to me a gentleman familiar with the whole cotton planting
interest of the South, will never grow their own supplies until they are
compelled to.” They are willing to depend upon the West for the coarse food
supplied to negro laborers, and seem totally unconscious of the fact that
they can never secure white immigration, so much desired, until they raise
the status of the laboring man. White labor has proved a failure in a great
many sections of the South, because the laborers who come to make trial are
not properly treated. They are offered strong inducements, can purchase good
lands on almost unlimited credit, and are received in a friendly manner, but
they find all the conditions of labor so disorganized that they become disheartened,
and give up the experiment. The negro along the Mississippi works better
than ever before since freedom came to him, because he is obliged to toil or
starve, and because, being the main stay of the planters, they accord to him
very favorable conditions. Self-interest is teaching the planters a good
deal, and in the cotton growing regions of Northern Alabama and Mississippi,
as well as generally throughout the older cotton States, a diversity of
crops will be compelled by the necessity of self protection. It is noticed
that the cotton belt is gradually moving from the Atlantic seaboard to newer
and more productive lands. The states west of the Mississippi, and bordering
on that stream, are receiving immense colonies of negroes fleeing from the
temporarily exhausted sections of Alabama, and the lands which they have
left will soon come under the influence of fertilizers, and corn and rice
and wheat will be raised. In consequence of the gradual change in the
location of the planting interest, buyers from the North in such markets as
Memphis hear from time to time that less cotton is planted than heretofore,
and are led to figure on higher prices; but they find that new lands are
constantly opened up. and that the yield on them is surprising. It is the
belief of many acute observers living at important points along the
Mississippi river that the ultimate home of the black man is to be west of
that stream, on the rich bottom lands where the white man has never been
known to labor, and where it would be perilous to his health to settle. In
the fall and winter of each year the migration to Arkansas and Louisiana is
alarming to the white planters left behind. In Western Tennessee the exodus
has not been severely felt as yet, but it will doubtless come. The two
hundred thousand negroes in that rich and flourishing region are reasonably
content. They do not, in the various counties, enter so much into politics
as they did immediately after the war. They show there, as, indeed, almost
everywhere in the Mississippi Valley, a tendency to get into communities by
themselves, and seem to have no desire to force their way into the company
of the white man.
There must, and will be, a radical change in the
conduct of the rising generation of planters. The younger men are, I think,
convinced that it is a mistake to depend on Western and Northern markets for
the articles of daily consumption, and for nearly everything which goes to
make life tolerable. But the elders, grounded by a lifetime of habit in the
methods which served them well under a slave régime, but which are ruinous
now-a-days, will never correct themselves. They will continue to bewail the
unfortunate fate to which they think themselves condemned—or will rest
assured that they can do very well in the present chaotic condition of
things, provided Providence does not allow their crops to fail. They cannot
be brought to see that their only safety lies in making cotton their surplus
crop; that they must absolutely dig their sustenance, as well as their
riches, out of the ground. Before the war, a planter who owned a plantation
of two thousand acres, and two hundred negroes upon it, would, when he came
to make his January settlement with his merchant in town, invest whatever
there was to his credit in more land and more negroes. Now the more land he
buys the worse he is off, because he finds it very hard to get it worked up
to the old standard, and unless he does, he can ill afford to buy supplies
from the outer world at the heavy prices charged for them—or if he can do
that, he can accomplish little else. As most of his capital was taken from
him by the series of events which liberated his slaves, he has been
compelled, since the war, to undertake his planting operations on borrowed
capital, or, in other words, has relied on a merchant or middle man to
furnish food and clothing for his laborers, and all the means necessary to
get his crop, baled and weighed, to the market. The failure of his crop
would of course cover him with liabilities; but such has been his fatal
persistence in this false system that he has been able to struggle through,
as in Alabama, three successive crop failures. The merchant, somewhat
reconciled to the anomalous condition of affairs by the large profits he can
make on coarse goods brought long distances, has himself pushed endurance and courage to an extreme point,
and when he dare give credit no longer, hosts of planters are often placed
in the most painful and embarrassing positions. So they gather up the wrecks
of their fortunes, pack their Lares and Penates in an emigrant wagon, or
car, and doggedly work their way to Texas.
The appalling failure of crops in certain sections has
not, however, lessened the cotton production of the region supplied from
Memphis. In the aggregate it is greater than ever before, and I was informed
that its increase would be even more than it is if so many planters did not
“overcrop “—that is, plant more than they can cultivate. Those who plant a
little land, and care for it thoroughly, usually make some money, even
although they depend upon far-off markets for their sustenance, and are
completely at the mercy of the merchants. It is believed that the crop
failures will induce planters, in the sections which have suffered, to make
an effort to grow their own supplies, and until that effort has been
successful, there can be no real prosperity among them. Even when Fortune
smiles, and they make a good crop, but little is left after a settlement
with the merchant. Life is somewhat barren and unattractive to the man who,
after a laborious season spent in cultivating one staple, finds that, after
all, he has only made a living out of it. He has done nothing to make his
surroundings agreeable and comfortable; his buildings are unsightly and
rickety, and there are very few stores in his cellar, if indeed he has any
cellar at all.
The region which finds its market and gets its supplies
in Memphis, Vicksburg and Natchez, is probably as fair a sample of the
cotton-producing portion of the South as any other, and I found in it all
the ills and all the advantages complained of or claimed elsewhere.
Imagine a farming country which depends absolutely for its food on the West
and North-west; where every barrel of flour which the farmer buys, the bacon
which he seems to prefer to the beef and mutton which he might raise on his
own lands, the clothes on his back, the shoes on his feet, the very
vegetables which the poorest laborer in the Northern agricultural regions
grows in his door yard—everything, in fact, has been brought hundreds of
miles by steamer or by rail, and has passed through the hands of the
shipper, the carrier, the wharf men, the re-shipper, (if the planter live in
a remote section) and the local merchant! Imagine a people possessed of
superior facilities, who might live, as the vulgar saying has it, on the fat
of the land, who are yet so dependent that a worm crawling over a few cotton
leaves, or the rise of one or two streams, may reduce them to misery and
indebtedness from which it will take years to recover! Men who consider
themselves poorly paid and badly treated in Northern farming and
manufacturing regions live better and have more than do the overseers of
huge plantations in this cotton country. If you enter into conversation with
the people who fare thus poorly, they will tell you that, if they raise
vegetables, the “niggers “ will steal them; that if times were not so hard,
and seasons were not so disastrous, the supply system would work very well;
that they cannot organize their labor so as to secure a basis on which to
calculate safely; and will finally end by declaring that the South is ruined
forever.
These are the opinions of the elders mainly. Younger
men, who see the necessity of change and new organization, believe that they
must in future cultivate other crops besides cotton; that they must do away
with supply-merchants, and try at least to raise what is needed for
sustenance. There are of course sections where the planter finds it cheapest
to obtain his corn and flour from St. Louis; but that is only one item.
There are a hundred things which he requires, and which are grown as well
South as North. Until the South has got capital enough together to localize manufactures, the same thing must be said of all manufactured articles; but
why should a needless dependence be encouraged by the very people whom it
injures and endangers.
There are many plans of working large plantations now
in vogue, and sometimes the various systems are all in operation on the same
tract. The plan of “shares” prevails extensively, the planter taking out the
expenses of the crop, and when it is sold dividing the net proceeds with the
negroes who have produced it. In some cases in the vicinity of Natchez, land
is leased to the freedmen on condition that they shall pay so many bales of
cotton for the use of so many acres, furnishing their own supplies. Other
planters lease the land in the same way, and agree to furnish the supplies
also. Still others depend entirely upon the wages system, but of course have
to furnish supplies at the outset, deducting the cost from wages paid hands
after the crop is raised. Sometimes the plantation is leased to “squads,” as
they are called, and the “squad leader” negotiates the advances, giving
“liens” on the squad’s share of the crop and on the mules and horses they
may own. This plan has worked very well and is looked upon favorably. Under
the slave régime, the negroes working a large plantation were all quartered
at night in a kind of central group of huts, known as the “quarters;” but it
has been found an excellent idea to divide up the hundred or five hundred
laborers among a number of these little villages, each located on the
section of the plantation which they have leased. By this process, commonly
known as “segregation of quarters,” many desirable things have been
accomplished; the negro has been encouraged to devote some attention to his
home, and been hindered from the vices engendered by excessive crowding. On
some plantations one may find a dozen squads, each working on a different
plan, the planters, or land owners, hoping in this way to find out which
system will be most advantageous to themselves and most binding on the
negro. Clairmont, a plantation of three thousand acres, of which one
thousand are now cultivated, on the Louisiana side of the Mississippi river,
opposite to Natchez, is cut up into lots of one hundred acres each, and on
each division are ten laborers who have leased the land in various ways. It
was amusing, by the way, to note the calculation that one negro made, when
negotiating for one of these tracts. He was to be allowed one-half, but was
vociferous for one-tenth. As ten is more than two, he supposed a tenth to be
more than a half. On this Clairmont in 1860, the owner raised one thousand
bales of cotton and eight thousand bushels of corn; now he raises about five
hundred bales, and hardly any corn. Still, the conduct of the laborers is
encouraging. The little villages springing up here and there on the broad
acres, have a tendency to localize the negroes, who have heretofore been
very much inclined to rove about, and each man is allowed to have half an
acre of ground for his garden. The supplies spoken of as furnished the
negroes are of the rudest description, pork, meal and molasses—all brought
hundreds, nay, thousands of miles, when every one of the laborers could,
with a little care, grow enough to feed himself and his family. But the
negro throughout the cotton belt, takes little thought for the morrow. He
works lazily although, in some places, pretty steadily. In others he takes a
day here and there out of the week in such a manner as to render him almost
useless. The planter always feels that the negro is irresponsible and must
be taken care of. If he settles on a small tract of land of his own, as so
many thousands do now-a-days, he becomes almost a cumberer of the ground,
caring for nothing save to get a living, and raising only a bale of cotton
or so wherewith to get “supplies.” For the rest he can fish and hunt. He
doesn’t care to become a scientific farmer. Thrift has no charms for him. He
has never been educated to care for himself; how should he suddenly leap
forth, a new man, into the changed order of things? Nevertheless, some of
the planters along the river near Natchez said, “Give the negro his due.
The merchant will ordinarily stand a better chance of collecting all his
advance from fifty small black planters than from fifty whites of the same
class, when the crop is successful. But if the negro’s crop fails, he feels
very loth to pay up, although he may have the means, He seems to think the
debt has become out-lawed. In success he is generally certain to pay his
store account,” which is varied, and comprehends a history of his progress
during the year. The shrewd Hebrew, who has entered into the commerce of the
South in such a manner as almost to preclude Gentile competition,
understands the freedman very well, and manages him in trade. The negro
likes to be treated with consideration when he visits the “store,” and he
finds something refreshing and friendly in the profuse European manner and
enthusiastic lingo of Messrs. Moses and Abraham. The Hebrew merchants have
large establishments in all the planting districts. In Mississippi and in
some other sections they have made more than one hundred per cent retail
profit, and excuse themselves for it by saying that as they do not always
get their money, they must make good bad debts. They are obliged to watch
both white and black planters who procure advances from them, to make sure
that they produce a crop. If the merchant sees that there is likely to he
but half a crop, he sometimes notifies the planters that they must
thereafter draw only half the amount agreed upon at the outset. In short,
in some sections the Hebrew is taskmaster, arbiter, and guardian of the
planters’ destinies.
Many of the elder planters are liberal in their
ideas, and would welcome a complete change in the labor system, but they do
not believe it possible. One of the best known and most influential in the
Valley told me that he and his neighbors in the magnificent Yazoo
country, where the superb fertility of the soil gives encouragement to even
the rudest labors, had tried every expedient to bring new labor into their
section, but could not succeed. His laborers were now practically his
tenants; but he had to supply them and to watch over them, very much
as he did before the war. He was willing to admit that the negro was better
adapted to the work than any white man who might come there but thought the
younger generation of negroes was growing up idle and shiftless, fond of
whisky and carousing, and that the race was diminishing in fiber and
strength. Those who bad been slaves were industrious, and conducted
themselves as well as they knew how; but the others, both men and women,
seemed to think that liberty meant license, and acted accordingly. They were
wasteful, and there was but little chance of making them a frugal and
foresighted farming people. Whenever they could secure a little money the
ground in front of their cabins would be strewed with sardine boxes and
whisky bottles.
The planters on the lowlands of Arkansas, Mississippi
and Louisiana have been particularly troubled to get and keep serviceable
plantation labor; and are now importing large numbers from Alabama. In
truth, the hundreds who flock in from the older cotton states were starving
at home. On a plantation in Concordia Parish, in Louisiana, opposite
Natchez, there are many of these Alabama negroes. One planter went into the
interior of that State, and engaged a hundred and twenty-five to follow him.
They did not succeed in leaving the State without meeting with remonstrances
from the colored politicians, but were glad to flee from an empty cupboard.
Densely ignorant as these negroes are, they are yet capable of fine
development. They have sound sense and some idea of manners, seem well
inclined toward their employers, and appear to recognize their own defects.
On many of these plantations on the lowlands the negroes do not vote; on
some they are even hired with the distinct understanding that they shall
not, unless they wish to be discharged. But sooner or later the politicians
reach them, and they become political victims. I took a ride one morning in
this same Concordia parish for the purpose of conversing with the planters,
and getting testimony as to the actual condition of the laborers.
Concordia was once the garden spot of Louisiana; its aspect was European;
the fine roads were bordered with delicious hedges of Cherokee rose; grand
trees, moss-hung and fantastic in foliage, grew along the green banks of a
lovely lake; every few miles a picturesque grouping of coarsely thatched
roofs marked negro quarters, and near by gleamed the roof of some planters
mansion. In this parish there was no law and but little order—save such as
the inhabitants chose forcibly to maintain. The negroes whom I met on the
road were nearly all armed, most of them carrying a rifle over their
shoulders, or balanced on the backs of the mules they were riding. Affrays
among the negroes are very common throughout that region; but, unless the
provocation has been very great, they rarely kill a white man. In a trip of
perhaps ten miles I passed through several once prosperous plantations, and
made special inquiries as to their present condition. Upon one where six
hundred bales of cotton were annually produced under slave culture, the
average annual yield is now but two hundred and fifty; on another the yearly
average had fallen from one thousand to three hundred bales; and on two
others which together gave the market 1500 bales every year, now barely six
hundred are raised. The planters in this section thought that cotton
production there had fallen off fully two-thirds. The number of negroes at
work on each of these plantations was generally much less than before the
war. Then a bale to the acre was realized; now about one bale to three acres
is the average. Much of this land is “leased “ to the negro at the rate of a
bale of cotton, weighing 430 pounds, for each six acres. The planters there
raise a little corn, but are mainly supplied from the West. The inundation
was upon them at the time of my visit, and they were in momentary
expectation of seeing all their year’s hopes destroyed. The infamous
robberies, also, to which they had been subjected by the legislature, and
the overwhelming taxation had left them bitterly discouraged. One plantation
which I visited, having sixteen hundred acres of cleared land in it, and
standing in one of the most fertile sections of the State, was originally
valued at $100 per acre; now it could not be sold for $10. In Madison
Parish, recently, a plantation of six hundred improved acres, which
originally cost $30,000, was offered to a neighboring planter for seven
hundred dollars.
The “wages” accorded the negro, when he works on the
wages system, amount to $15 or $166 monthly. But few ever save any money, and this
remark will, I think, apply to the majority of the negroes engaged in
agriculture throughout the cot~ ton region of the Mississippi Valley.
Still there are praiseworthy exceptions to this general rule. Enormous
prices are placed upon everything, because of the cost of transportation.
The grangers have accomplished some good in the cotton states by buying for
cash and selling for cash, the object being to keep supplies as near the
wholesale price as possible, and have already become a formidable
organization there, having scores of societies, small and large, in Alabama,
Georgia, Tennessee and Mississippi.
While there is no doubt that an active, moneyed and
earnest immigration would a do much toward building up the southern portion
of the Mississippi Valley, it is evident that so long as the negro remains
in his present ignorance, and both he and the planter rely on other states
for their sustenance, and on Providence never to send them rainy days,
inundations, or caterpillars, the development of the section will be subject
to too serious drawbacks to allow of any considerable progress. All the
expedients, the tenant systems and years of accidental success will not take
the place of thorough and diversified culture, and intelligent, contented
labor resulting from fair wages for fair work. Nothing but the education of
the negro up to the point of ambition, foresight, and a desire to acquire a
competence lawfully and laboriously, will ever thoroughly develop the Lower
Mississippi Valley. As the negro is certain to inhabit it for many years at
least, if not for ever, how shall he learn the much-needed lesson? On the
other hand, the whites need to be converted to a sense of the dignity of
labor, to learn to treat the laboring man with proper consideration, to
create in him an intelligent ambition by giving him education. Something
besides an introduction to political liberties and responsibilities is
needed to make the negro a moral and worthy citizen. He is struggling slowly
and not very surely out of a lax and barbarously immoral condition. The
weight of nearly two centuries of slavery is upon his back. He needs more
help and counsel. An old master will tell you that be can discover who of
his employés has been a slave, “for the slave,” he says, “cannot look you
in the eye without flinching.” Neither can the ex-slave be very moral, if
indeed moral at all. It is hard for him to bear the yoke of the family
relation. Although conscious that he is a freeman, and can leave his
employer in the lurch if he desires, he is, here and there, almost content
to slip back into the old devil-may-care dependence of slavery. The
responsibilities of freedom are almost too much for him. He has entered upon
a battle-field armed with poor and cumbersome weapons, weighed down with
ignorance and “previous condition ;“ and I venture to say that no one feels
the difficulty and bitterness of his position more keenly than he does
himself.
Unable as he is to aid in his own upbuilding, it is to
be considered whether there is not really more room now for educational
enterprises, and for a general diffusion of intelligence among his race, by
Northern and Western men and women, than there was immediately after the
war. Might it not be wise to appoint commissioners to investigate thoroughly
the labor question in the South, and to make a final effort to remedy its
evils by every proper means. Events have proven that the National government
must undertake the improvement and the control of the Mississippi river; why
ought it not to devote some little attention to the removal of the obstacles
to immigration into the most fertile sections of the Mississippi Valley?
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